In it's origins, queer of course means “strange” or “unconventional” but the meaning of “queer” today is far less straightforward. While reclaimed by many members of the LGBT community after its disparaging usage against non-heteronormative people, the word remains terribly offensive for some. Not wishing to offend anyone, I sometimes feel I should avoid using the word “queer” altogether. However, on the other hand, its continued usage in a positive way would continue to reclaim the term. But what about this word, “queer”? What does it mean exactly? And how can it be used? Besides the fun of stealing back terms that would normally be used against us, what good is the term “queer” to us? I personally would be lost without “queer” as a word and as an identity. To me, “queer” is useful in at least three distinct ways. It is an umbrella term for those that deviate from gender-normative heterosexuality, a stable identity for those with an unstable sexuality or gender, and a word which has the power to instantly change one's assumptions about an individual (and I mean this in a good way).
This first usage of the word “queer” is perhaps the most familiar. In writing for queerPhilosophy and elsewhere, I often wish to refer to all groups of non-heteronormative individuals. I.e., those that identity as lesbian, gay, bisexual, pansexual, twin-spirited, transgendered, transsexual, intersexed, genderqueer, and so on. “Queer” to some also includes polyamory and alternative rules for establishing relationships. It often feels as if “queer” is simply the more convenient and appropriate term to use.
But what about other umbrella terms? Given what I think is included in the “queer” identity, no other umbrella term I can think of is adequate. “Lesbigay” (“LesBiGay”) obviously fails in that it only includes three labels, and these labels only address sexual orientation. It may have it's place, but more often I wish to make reference to anyone that doesn't fit the heteronormative mold than simply those that are not heterosexual in their sexual orientation.
Another umbrella term, LGBTQ(etc) (the acronym string), has some obvious advantages over “lesbigay”. It may include “trans”, and therefore isn't limited strictly to sexual orientation. It also has a habit of growing to include new groups depending on the individual that uses it, and the groups that individual wishes to identity/include. But there are a few things to note. First is that, if “Q” as in “queer” is included in the acronym string, then the string can refer to any individuals that deviate from the queer-excluding social norm in terms of sexuality, gender, and relationships. But in this case, it doesn't give exposure to these groups equally. Lesbian, gay, bisexual, and trans (for example) are identified explicitly, while other groups included in “queer” may seem to have only a secondary presence. If I felt a strong connection to a particular community, I might be bothered by this. With this said, however, the acronym string does have the advantage of being an umbrella term that includes “queer” (and therefore any non-heteronormativity) without placing those sensitive to the word “queer” into the “queer” identity. However, it does nothing for those that would rather not see the word used at all.
There is another word is one I keep using, “non-heteronormative”. I doubt very much, however, that such a relatively awkward and academic word would work its way into common usage. “Queer” is already there.
“Queer” as an umbrella term can refer to any one or thing that doesn't conform to the usual straight social norms in terms of sexuality, gender, and relationships. It's an umbrella (which is sometimes needed) that's already used colloquially, and it doesn't give any particular identity special precedence. Without “queer”, this big umbrella would be missed.
The second way I consider “queer” to be useful is that it provides a stable identity for someone who believes their sexuality, gender, and/or relationships are more fluid. I'm know I'm not alone as someone that has tried on a lot of different labels and identities, to see how they fit. I would adopt these identities for a period of time, then later decide some different identities are more suitable. I have tried straight, gay, bisexual, pansexual, transgendered, male, female, bi-gendered, and others. While I generally relate to some identities better than others, my adoption of these identities has not been stable, and continues to be fluid. The label or identity that has described me throughout these explorations, and continues to describe me, is “queer”. “Queer” in this case means, “not entirely straight or normatively gendered”.
“Queer” also remains a stable identity when all other identities relating to gender and sexual orientation are dissolved completely. Stemming from Zen Buddhist philosophy, I have wished to no longer see myself as gay or straight, female or male, transgendered or even gendered at all. I believe that such identities, while useful, may ultimately limit the way we are able to experience reality and relate to others. However, it still remains useful (and accurate) to identity as “queer” if only for the purpose of finding other individuals with similar views and in similar circumstances. Identifying as “queer” can also be a lot easier than explaining to someone that I am, for example, neither gay, bi, or straight. This brings me to the final use of “queer”.
The final use of “queer” is related to what's known as a “speech act” in the philosophy of language. A speech act is a word or statement that does something more than it actually means something. For example, if I say “I bet you five dollars I can jump over that fence”, the statement goes beyond meaning alone. In uttering the statement, I am actually entering into an agreement with you. Similarly, if I yell “truck!” while you're standing in the middle of the highway, my words do more than just mean “truck”. They actually cause you to get out of the way. Using the word “queer” can be a type of speech act as well. Sometimes, for me, I use the word “queer” in a way that does something more than it means something. For example, if someone makes a comment that assumes I'm a (stereo)typical straight male, I might say, “well I'm queer”. What this does is cause the person to reconsider what s/he said and stop assuming that my gender, sexuality, or relationships conform to heteronormative standards (and it does this without necessarily confining me to the stereotypes around a more specific identity).
Of course, depending on who you are talking to, “queer” has as much power to end assumptions of a heteronormative nature than it does to create new non-heteronormative assumptions. Depending on my physical appearance and behaviour, my use of “queer” may encourage new assumptions about me, including perhaps a particular sexual orientation and set of interests. However, I have often wished for someone to have those assumptions about me than a usual set of heteronormative assumptions. And if someone knows me well enough, they will already know about my interests and the activities I enjoy, as well as many aspects of my personality. The only areas where their assumptions are allowed to change (hopefully) pertain to those aspects of me that remain explicitly unknown (like sexual orientation and gender identity). Although the power of “queer” is somewhat limited in this way, its use has served me well.
“Queer” is perhaps a bit of a strange term. Certainly its meaning has changed over the years – from strange or unusual, to being used disparagingly against non-heteronormative individuals, to (for at least some) being reclaimed as an umbrella term encompassing non-heteronormative identities. We certainly know what “queer” is not, and so it seems to have more of a negative definition than a positive one. This allows it to be used in the few other ways mentioned. It provides a stable identity for those presently exploring, or those that wish to remain fluid, and it is a powerful term that can quickly change assumptions. No matter what my gender (non)-identity, sexuality (non)-identity, and the style of relationships I wish to establish with people at a particular time, I can always remain unquestionably queer.



to be queer or not to be
Great, interesting discussion. I'll throw in my two cents worth. In Europe and Australia up until the 70's life started out as 'camp' from 'camp as a row of tents' (sort of meaningless). With that was 'high camp'. Glam rock, all that. America was into the word 'gay' from Hollywood and 'gay abandon'. The Village People gave us macho and the pretty queen was stomped out - humiliated back underground as being stereotypical. Now macho is. When straight-acting was born everything became extremely complicated.
I identified with 'gay' as it seemed a happy, positive term, and all inclusive. Then it became confined only to men. So, GLBTI came along. Hi, what are you? I'm glbti. Doesn't work for me.
Queer is now my pigeonhole. It is forthright, no excuses, not ashamed, not all meek and submissive. Its bold. It stops people and makes then think. None have ever said: oh, dear boy, aren't you scared of dying alone? Being queer is definitely not a phase you're going to grow out of.
Maybe that's just my unapologetic, defiant side.
And hopefully queer is finally the all-inclusive term for all of us. The umbrella term. Until a better one comes along. As for negative connotations, delivery has a part, your own sense of inner comfort. Personally, now, the term straight is out. I refer to straights as non-gays. So in my twisted mind there are queers and non-gays. As you may expect a lot of people think I'm nuts. But I'm happy.
My problem with queer
My problem with "queer" (and indeed with LGBTQ and "non-heteronormative") is not that it has negative connotations, but that it is either too inclusive or not quite inclusive enough. It simplifies the issue into a dichotomy, separating in essence "straight" from "not straight."
That's simply not a fair thing to do; lesbians, gays, and bisexuals are already different enough, not counting transsexuals, genderqueer people, polyamores, and so on. Lumping them all together only makes it seem more justifiable for straights to have an "us" versus "them" mentality.
Granted, sometimes you need a term for the "haves" and the "have nots," but it's important also to be careful not to oversimplify the issue. What works for some of us doesn't work for all of us: Same-sex marriage may be an "LGBT issue," but it doesn't accomplish what is needed by the trans or polyamorous communities. Easier access to sex-change operations will help pre-op transsexuals, but not non-op transgenderists.
re: My problem with queer
You raise a very good point, and one that I did not consider when I wrote this. As you say, "queer" definitely has some problems on account of it being too broad. While it may serve those that have a hard time with identities (such as myself), it may be inappropriate for those who have discovered themselves as gay, etc, and have used that narrower identity to find community and support for issues specific to that identity. This suggests to me that these terms need to be used carefully, but that "queer" is still useful. Perhaps one shouldn't say "queer" when they mean "gay" (or something else more specific).
It may be that "queer" simplifies the issue into a dichotomy. Whether this is a bad thing, I am open to the possibility. But for myself, "queer", essentially meaning "not straight" (which admittedly does point out a clear dichotomy), is the only thing I have been able to come up with and stick with for myself. And it has given me some peace of mind and the ability to stop looking for a more specific identity that suits me.
Do you think that "queer" ought not to be used at all? Or more that it should be used carefully, and shouldn't replace more specific terms?
You have given me (and hopefully others reading this) something to think about, so thank you.
mekyla
Sorry I haven't read this sooner
Mekyla :)
I enjoyed reading this article. I have been a proud pusher of the word "queer". I am not sure why, but now that I am more involved in the teacher profession I am finding queer a refuge. When I am surrounded by very gender normative people, which teachers tend to be, I feel compelled to use queer because it states what I am not. I like the liberty of having some one knowing what I am not without having to go into details of what I am. With my buzed head and peirced nose, some would argue that I shouldn't even have to open my mouth. But regardless, I find queer the most appropraite term for me.